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Lent Reflection Day 17, 24th March

John 10:1-21

This passage continues Jesus contrasting of the difference between true and false believers using the analogy of the sheep and a shepherd.

There are two ‘I am’ sayings in this chapter, ‘I am the gate’ and ‘I am the Good Shepherd’. There are different words used in this passage between the beginning (vv1-5) and later (vv 6-13) where initially the picture is of sheep being held in a courtyard in a town which would have some sort of door and the sheep being held in in the countryside where a sheep pen would have no gate but the shepherd would sleep across the entrance in order to protect the sheep. You can’t sneak into the sheepfold, you can only come through the door, which is Jesus. Salvation can only come through him (v 9). Those who are true sheep know the shepherd’s voice and follow him, by contrast the pharisees don’t recognise his voice.

Whilst in this country we tend to round up sheep and drive them, in the Mediterranean and Eastern European countries a shepherd walks ahead and his sheep follow him. Jesus is the Good Shepherd who is willing to lay down his life for the sheep because they are his. A hired hand will not care and will leave the sheep defenceless when trouble comes (Numbers 27:16-17) . As the Good Shepherd Jesus assures us he has come to give us life to the full (Psalm 23:1-3). This is one of the first places where we hear from Jesus the beginning of an understanding that he has come to call all people to himself whether they be Jew or Gentile, that all can become part of this flock of believers (v16).

Response: Choose a word, phrase, idea or action that strikes you as significant at this moment in your life and spend a few minutes reflecting on it.

Lent Reflection Day 16, 22nd March

John 9:1-41

This is a remarkable story of one man’s encounter with Jesus and its aftermath.

It begins with the disciples asking a question ‘who sinned that he was born blind?’, and this reflects the prevailing view that all sickness or suffering is punishment for sin. There is a general connection between these two things in regard to the Fall, and some scripture implies a direct connection, but the disciple’s question is in regard to congenital affliction. Jesus rejects this idea, but sees it as the opportunity for God’s power to be displayed. There is some contention over the translation in v3 that implies God allowed it so that he could be healed. However, early Greek manuscripts had no punctuation and the words ‘this happened’, which appear in many translations, are not in the original. It could be translated  ‘Neither this man nor his parents. But that the works of God may be revealed in him it is necessary for us to work the works……etc.’

Once again we learn Jesus has healed on the Sabbath and another confrontation is set up with the Pharisees. Their efforts to verify whether a miracle has taken place or not seem almost comical. While the man’s parents tried to distance themselves from upsetting the Pharisees, the man himself is very clear about what has happened and challenges the Jewish leaders. His sincerity becomes clear in verse 38: he believes.

Jesus has come to bring light into the world physically and spiritually, answer challenge full spirituality wherever he finds it

Response: Choose a word, phrase, idea or action that strikes you as significant at this moment in your life and spend a few minutes reflecting on it.